Ram Mohan Roy

Roy was Radhanagore, Bengali, born in August 1772 or May 22, 1774, in the Brahmin caste Rarhi His family background displayed religious diversity. Ramkanto father Roy was a Vaishnavite, while his mother was from a family Tarinidevi Shiva. It was not unusual for Vaishanavites Shaivite likely to marry at that time. One parent wanted him so much a scholar, a sastrin, while the other wanted him to pursue a career dedicated to laukik, government was secular.He wandered around the Himalayas and went to Tibet.
Top political and religious career (1792-1820)
Ram Mohan Roy influence on modern Indian history, there was a revival of the ethical principles of the Vedanta school of philosophy found in the Upanishads. He preached about the oneness of God, made the first translations of Vedic scriptures into English, co-founder of the Unitarian Society of Calcutta, founded the Brahmo Samaj began, and against sati. He tried to integrate the features of Western culture with the traditions of his own country. He founded schools, to modernize a system of education in India.
During these overlapping periods [when?] Ram Mohan Roy traded as a political agitator and agent, while the East India Company and employs the same goal of his vocation as an expert.
In 1792, British Baptist missionary tract published shoemaker William Carey "a demand for their duties as Christians a way to convert the heathen use. To adjust landed the following year, William Carey in India. Its purpose was to translate and publish distribute the Bible in the Indian languages ​​and spread Christianity to the indigenous peoples., the Brahmins "mobile" (ie, classes of service) and recognized experts were most able to help in this endeavor and he started to collect them. He learned. Buddhist and Jain religious works as an agent for his argument in the promotion of Christianity in the cultural context to improve in 1795, Carey has contacted a scholar in Sanskrit The Tantric Hariharananda Vidyabagish,, who later himself Ram Mohan Roy, Roy wanted to learn English.
Between 1796 and 1797, the trio of Carey and Roy Vidyavagish false religious work as "Maha Nirvana Tantra" (or "Book of Great Liberation") have indicated [8] and tried to portray it as a text ancient religious, "one true God," which was actually the Holy Spirit of Christianity masquerading as Brahma. The legal document sections were used in the courts of the English colony in Bengal as Hindu law for clients in disputes of ownership of the zamindari. However, the British judge and the collector [Who?] began to suspect him as a fake, use and reliance on experts as sources of Hindu law, was quickly rejected. Vidyavagish a short argument with Carey and separated from the group but remained connections to Ram Mohan Roy. The Maha Nirvana Tantra was important for Brahmoism in wealth, and Rammohan Roy Dwarkanath Tagore gained by its use of the court, not because of religious wisdom in.
In 1799, Carey was joined by missionary Joshua Marshman and William Ward, of the printer to the Danish rules Serampore.
From 1803 to 1815 Rammohan served the East India Company "Writing Service" begins as a private clerk "Munshi" to Thomas Woodforde, Registrar of the Court of Appeal Murshidabad,, whose distant nephew, also a magistrate, and later life of Maha Nirvana Tantra bad under the pseudonym Arthur Avalon. Founded in 1815, Raja Ram Mohan Roy Atmiya Sabhan spent many years [when?] In Rangpur and elsewhere with Digby, where he again contacts with Hariharananda. William Carey was at that time settled in Serampore and the trio renewed their association with each other. William Carey was also with the English company, then to Fort William made his headquarters, and its political and religious ambitions were increasingly interdependent.
The East India Company took the money from India at a rate of £ 3 million per year in 1838. Ram Mohan Roy estimated how much money was driven out of India, where it up. He predicted that about half of total revenue collected in India was sent to England, to India to fill taxes with the remaining money. 
At the turn of the 19th century century, Muslims, although significantly reduced after the battles of Plassey and Buxar, still presented a political threat to society. Rammohan has now chosen by Carey, the agitator among them.
Secrets under the tutelage of Carey in the next two decades, launched his attack against the strongholds of Hinduism Rammohan Bengal, namely his own Kulin Brahmin priestly clan (such as control of the many temples of Bengal) and excess priesthood. Social and theological issues Carey chose to Rammohan were calculated to weaken the hold of the ruling class Kulin, especially the younger son of their poor service, the movable needle or "bhadralok" of Bengal from the Mughal system zamindari forced up and point to their new masters of society. Kulin excesses targeted include child marriage and dowry. In fact, Carey Raja tried to convert to Christianity and convert to a religious order priest named Raja try, although the priests later accepted Hinduism.
Middle "Brahmo" period (1820-1830)
Among his published works Sivanath Sastri wrote that Roy was part of a second call to the Christian public. Niche magazines Brahma, Parts I, II and III, with Bengali translation and a new Bengali newspaper called SAMBAD Kaumudi, was treated in 1821. In 1822, a Persian newspaper contained the names of Meerut-ul-Akbar is a treatise entitled "brief remarks on the rights of an old woman," a book in Bengali called Answers to four questions was published the same year. The third and final appeal to the Christian population was in 1823. Roy wrote a letter to Rev. H. Ware on "Prospects of Christianity in India" and a "Call for Aboriginal Smitten Famine in South India" in 1824th of a tube in Bengali qualifications of a loving God of the house, a leaflet in Bengali on a controversy with a Kayastha and grammar of the Bengali language of the English language were written in 1826. A tube in Sanskrit on "the cult of Gayatri" with an English translation, editing a Sanskrit work against caste, and pathways previously noted that "a Hindu answer to the question" was published 1827th A form of worship, and a collection of hymns composed by Roy and friends in 1828. "Religious Instructions founded on Sacred Authorities" in 1829, was published in English and Sanskrit, Bengali, a leaflet entitled "Anusthan" was this year. A petition against sati was also in 1829. In 1830, Roy was in the amount of a tube in Bengali, a book on Bengali language Bengali, the trust of the Brahmo Samaj an address, Lord William Bentinck, congratulating him for the abolition of Sati, a document in English on the arguments from the burning of widows, and a play in English on the sale of ancestral property by Hindus. 
 Life and death in England (1830-1833)


In 1830, Ram Mohan Roy visited the UK from the port Khejuri, then the port of Bengal and is currently in East Midnapore, West Bengal.  At the time Roy was an ambassador of the Mughal emperor Akbar II, to convince the title of Raja by the British government for the good of India and to ensure that the Lord Bentick Regulation on the ban the practice of Sati was not repealed. Roy has also visited France.
Roy died in Stapleton, who was then a village in the northeast of Bristol, but now a suburb of September 27 1833rd His death was meningitis, he was buried in the cemetery at Arnos Vale in South Bristol .